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Olga Bychkova: “I think that ethical discussions around the union of science and technology will never disappear”

Olga Bychkova, Dean of the Faculty of Sociology, Director of the Center for Science and Technology Studies (STS Center) of the European University, told the RBC.Trends about the trends in the science of the future — the entry of digital technologies into science, interdisciplinarity, the gradual disappearance of fundamental research, etc.

Why Should Not the Actions of Nature be Translated into Human Language?

Some modern scientists tend to interpret the coronavirus pandemic as nature's revenge: with the help of viruses, nature “gives us back” for animal cruelty and environmental crisis. However, if you follow the theory proposed by the French philosopher Georges Bataille back in the 1940s, nature should not be confused with man, it does nothing on purpose. Violence committed by nature (such as an earthquake) is sovereign because it does not pursue any goal. Nature acts beyond humans, which also means beyond good and evil.

Do Not Offend the Flies

What do we know about the virus — is it a living or non-living organism? What methods do we use in order not to get infected (besides forced self-isolation)? Why we do not blame ourselves for the spread of the virus, but animals — bats, rats, marmots, snakes, pangolins? And what is important to understand in order not to be in a state of “bare life”?

Letters Against Separation. Diary of a philosopher Oksana Timofeeva about life in a village during a pandemic

Being in isolation in the Leningrad Region, Assistant Professor of Philosophy at the European University in Saint Petersburg Oksana Timofeeva took part in the online project “Letters Against Separation” — a collective project on the E-flux conversations platform, in which authors from different parts of the world reflect on how Covid-19 influenced them, their loved ones, their cities and their work through a series of short, diary-like letters.

Us Too: The Virus and “Social Distancing”

The article by Artemy Magun, a professor of the Democratic Theory at the European University, published in The Philosophical Salon discusses the crisis of social distance using the examples of the coronavirus pandemic and the events initiated by the #metoo flashmob.

EUSP Professor of Public Health and Gender Tells the New York Times about “The Virus Diaries” Initiative

The New York Times newspaper published an article about how people around the world start keeping their diaries with their experiences of living through a pandemic. Their diaries are told in words and pictures: pantry inventories, window views, questions about the future, concerns about the present. Some diarists record statistics: the number of infections, the number of deaths. Others keep diaries that are part shopping list, part doodle pad.

EUSP Open Lecture: The Rise of China and its Regional Hegemonic Prospects

In earlier work Allan, Vucetic, and Hopf argued that the rise of China was unlikely to be accompanied by Chinese hegemony because of the distribution of identities among the world's great powers. In particular, the only great power in the world with which China's "authoritarian capitalism" resonates is Russia. In this work we extend our analysis to China's more immediate neighborhood. As William Wohlforth argued in 1999, China faces a regional hegemony problem long before it faces a global one.

ANTHROPIE: The Human Animal between Discourse, Entropy, and Knowledge

In what is arguably his most politically oriented work, Seminar XVII – The Other Side of Psychoanalysis (1969-70), Jacques Lacan coins the neologism anthropie in order to refer to a form of entropy – a degradation or loss of energy – that would be specific to the human animal. In my presentation I will scrutinise this expression. First, I will introduce the notion of discourse, which is the main focus of Seminar XVII.


Hegel famously maintained that no philosophy can be summed up in a single proposition or a first principle. As he said in the Phenomenology of Spirit: “Any so-called basic proposition or principle of philosophy, if true, is also false, just because it is only a principle.” Its truth can only lie in its development, its deployment, ultimately in a system, not in the assessment of some foundational proposition.
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The report will explore the encounter between psychoanalysis and philosophy at the point where the two seem to be the most incompatible. Sex (and psychoanalytic theory of sexuality) is something that philosophy usually doesn't know what to do with; sex is the question usually left out in even the most friendly philosophical appropriations of Lacan and his concepts. And ontology (as since of pure being) is something that psychoanalysis doesn't know what to do with, or is highly critical about.